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Language

Sinhalese and Tamil are the two official languages of Sri Lanka. English is fluently spoken by approximately 10% of the population, and is widely used for education, scientific and commercial purposes. Members of the Burgher community speak variant forms of Portuguese Creole and Dutch with varying proficiency, while members of the Malay community speak a form of creole Malay that is unique to the island.

Religions

Sri Lanka has a multi ethnic and multi religious population. Buddhism constitutes the religious faith of about 70% of the population of the island, most of whom follow the Theravada school of Buddhism. According to traditional Sri Lankan chronicles, Buddhism was introduced into Sri Lanka in the 2nd century BCE by Venerable Mahinda, the son of the Emperor Asoka, during the reign of Sri Lanka's King Devanampiyatissa.

During this time, a sapling of the Bodhi Tree under which the Buddha attained enlightenment was brought to Sri Lanka and the first monasteries were established under the sponsorship of the Sri Lankan king. The Pali Canon (Thripitakaya), having previously been preserved as an oral tradition, was first committed to writing in Sri Lanka around 30 BC.

Sri Lanka has the longest continuous history of Buddhism of any predominately Buddhist nation, with the Sangha having existed in a largely unbroken lineage since its introduction in the 2nd century BCE. During periods of decline, the Sri Lankan monastic lineage was revived through contact with Thailand and Burma.

Periods of Mahayana influence, as well as official neglect under colonial rule, created great challenges for Theravada Buddhist institutions in Sri Lanka, but repeated revivals and resurgences—most recently in the 19th century—have kept the Theravada tradition alive for over 2000 years. Hinduism the second most prevalent religion in Sri Lanka and it also arrived from India. Today, most Hindus are Tamil and they constitute a majority in Northern Sri Lanka.                                                        

Religions which today exist in Sri Lanka, in addition to Buddhism and Hinduism include Islam as well as different churches of  Christianity. Followers of Islam comprise nearly eight percent of the population, having been brought to the island by Arab traders over the course of many centuries, most are Sunni who follow the Shafi'i school.

Hinduism was primarily established in Sri Lanka by migrants and often invaders from southern India, Hindus constitute just over 7 percent of the population, mostly of the Shaivite school. European colonists introduced Christianity  to the country in the 16th century, and the religion has been adopted by around six percent of the population.

There also was a small population of  Zoroastrian immigrants from India (Parsis) who settled in Ceylon during the period of British rule. As a result of emigration, few remain, yet they have played a significant role in the growth of the country. The former finance minister of Sri Lanka, Nariman Choksy, was a Parsi. Other famous Parsi families in Sri Lanka include the Captain family and the Pestongee family.

Religion plays an important part in the life and culture of Sri Lankans. The Buddhist majority observe Poya Days, once per month according to the Lunar calendar. The Hindus and Muslims also observe their own holidays. There are many Buddhist temples spread throughout the island in addition to numerous Mosques, Hindu temples and churches, especially in areas where respective communities are concentrated.

Buddhists are distributed across most parts of the island except in the north. Hindus are concentrated in north, east, and central high lands, though high populations also exists in the capital city of Colombo and in the surrounding suburbs. Christians, particularly Roman Catholics are mainly concentrated along the western coastal belt.

Muslims are concentrated in several pockets along the coast and in theinterior. All religious communities are represented in the western province and in other urban centers in sizable numbers. Sri Lanka was ranked the 3rd most religious country in the world by a 2008 Gallup poll , with 99% of Sri Lankans saying religion is an important part of their daily life.

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Festivals

Every year on or about April 13 Sinhala and Tamil people celebrate Sinhala and Tamil New Year Festival, and Muslims celebrate Ramadan. Esala Perahera (A-suh-luh peh-ruh-ha-ruh) is the grand festival of Esala held in Sri Lanka. It is very grand with elegant costumes. Happening in July or August in Kandy, it has become a unique symbol of Sri Lanka. It is a Buddhist festival consisting of dances and richly decorated elephants.

There are fire-dances, whip-dances, Kandian dances and various other cultural dances. The elephants are usually adorned with lavish garments. The festival ends with the traditional 'diya-kepeema'. The elephant is paraded around the city bearing the tooth of Buddha. However the new year for tamils have been established as being on January 14 from this year.

Culture and arts

The island is the home of two main traditional cultures: the Sinhalese (centered in the ancient cities of Kandy and Anuradhapura) and the Tamil (centered in the city of Jaffna). In more recent times a British colonial culture was added, and lately Sri Lanka, particularly in the urban areas, has experienced a dramatic makeover in the western mold.

Until recently, for example, most Sri Lankans, certainly those in the villages, have eaten traditional food, engaged in traditional crafts and expressed themselves through traditional arts. But economic growth and intense economic competition in developed countries has spilled over to most of Sri Lanka, producing changes that might variously be identified as progress, westernisation or a loss of identity and assimilation.

Traditional food

Sri Lankans have added western influences to the customary diet such as rice and curry, pittu (mixture of fresh rice meal, very lightly roasted and mixed with fresh grated coconut, then steamed in a bamboo mould). Kiribath (cooked in thick coconut cream for this unsweetened rice-pudding which is accompanied by a sharp chili relish called "lunumiris"), wattalapam (rich pudding of Malay origin made of coconut milk, jaggery, cashew nuts, eggs, and various spices including cinnamon cloves and nutmeg), kottu, and hoppers ("appa"), batter cooked rapidly in a hot curved pan, accompanied by eggs, milk or savouries.

Middle Eastern influences and practices are found in traditional Moor dishes. While Dutch and Portuguese influences are found with the island's Burgher community preserving their culture through traditional favourites such as Lamprais (rice cooked in stock and baked in a banana leaf), Breudher (Dutch Christmas cake) and Bolo Fiado (Portuguese-style layer cake).
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Music

The earliest music came from the theater at a time when the traditional open-air drama (referred to in Sinhala as Kolam, Sokari and Nadagam). In 1903 the first music album, Nurthi, was released through Radio Ceylon. Also Vernon Corea introduced Sri Lankan music in the English Service of Radio Ceylon.

In the early 1960s, Indian music in films greatly influenced Sri Lankan music and later Sri Lankan stars like Sunil Shantha found greater popularity among Indian people. By 1963, Radio Ceylon had more Indian listeners than Sri Lankan ones. The notable songwriters Mahagama Sekara and Ananda Samarakoon made a Sri Lankan music revolution. At the peak of this revolution, musicians such as W.D.Amaradeva, H.R. Jothipala, Milton Mallawarachchi, M.S. Fernando, Annesley Malewana and Clarence Wijewardene did great work.

A very popular type of music is the so-called Baila, a kind of dance music that originated from Portuguese music introduced to the island in colonial times.
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Cinema

. Sri Lankan cinema in past years has featured subjects such as family relationships, love stories and the years of conflict between the military and Tamil Tiger rebels. Many films are in the Sinhalese language and the Sri Lankan cinematic style is similar to bollywood, kollywood of Indian cinema.

The first film to be produced and shown in Sri Lanka was Kadawaunu Poronduwa (The Broken Promise) which was released in 1947. The first colour film of Sri Lanka was Ranmuthu Duwa.

Afterwards there were many Sinhalese movies produced in Sri Lanka and some of them, such as Nidhanaya, received several international film awards. The most influential filmmaker in the history of Sri Lankan cinema is Lester James Peiris who has directed many movies of excellent quality which led to global acclaim. His latest film, Wekande Walauwa ("Mansion by the Lake") became the first movie to be submitted from Sri Lanka for the Best Foreign Language film award at the Academy Awards.

In 2005 the director Vimukthi Jayasundara became the first Sri Lankan to win the prestigious Camera d'Or award for Best First Film, or any award for that matter, at the Cannes Film Festival  for his Sinhalese language film Sulanga Enu Pinisa (The Forsaken Land). Controversial filmmaker Asoka Handagama's films are considered by many in the Sri Lankan film world to be the best films of
honest response to the ethnic conflict currently raging in the country.

Prasana Vithanage is one of Sri Lanka's most notable filmmakers. His films have won many awards, both local and international. Recent releases like 'Sooriya Arana', 'Samanala thatu', and 'Hiripoda wessa' have attracted Sri Lankans to cinemas. Sri Lankan films are usually in the Sinhalese language.Tamil language movies are also filmed in Sri Lanka but they are part of Kollywood which is Indian Tamil Cinema. It is also known as Sri Lankan Tamil  Cinema in Sri Lanka. However some Kollywood films are based in Sri Lanka as well